PsyOp Operations to convey selected information and indicators to audiences to influence their emotions, motives, and objective reasoning, and ultimately the behavior of governments, organizations, groups, and individuals. A recent Reuters investigation may indicate that “Q Anon” was in fact an FBI cyber psyop. ‘Q-Anon’ Bears Striking Resemblance to Bolshevik Psy-Op From 1920s Known as…
[Greek] φαρμακεία (pharmakeia), [Latin] pharmacia: use of medicine or drugs, spells, sorcery, magic, witchcraft, occult; Gal.5:20, Rev.18:23, Rev.9:21
Moving Humanity Towards a Hive-Mind of Tamed Zombies Who Think and Act Alike… More Than They Already Do!
The sociopathic and SUB-human “social engineers”, “influencers”, “community organizers”, “steering committees”, etc. have been trying to to destroy traditional gender roles (which involves weakening men and the pseudo-empowerment of women) and move humanity towards a more “gender-neutral” society of tamed individuals who think and act more alike than they already do now.
“Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.”
Ethos, Pathos, and Logos are modes of persuasion used to convince audiences. They are also referred to as the three artistic proofs (Aristotle coined the terms). And, they’re all represented by Greek words. Ethos or the ethical appeal, means to convince an audience of the author’s credibility or character. An author would use ethos to…
These people were faithful and held fast His name under trying circumstances and great temptations, but they also tolerated evil. He instructs them to repent or face “the sword of My mouth” (Hebrews 4:12-13). To whom much is given much is required.
Azoulay’s intriguing epilogue explores Harmodius and Aristogiton’s utility in modern times from Fénelon to Nazi “faith and fidelity” and Communist “worker and Kolkhoz woman”
Columbia Law Professor Robert Ferguson points out in his poignant new book, Inferno: An Anatomy of American Punishment, it is hard to grasp the meaning of such numbers. “Actually knowing what inmates endure presents a serious complication with no simple solution.” He asks whether we can really comprehend punishment at this level.
. . . that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment” (ibid., i, 10).